Are We Born "Bad" or Do We Become "Bad"?
My
understanding of the humanities has evolved into something much larger than I
ever gave it credit for. I used to think that people who study humanity
disciples, such as philosophy, had it all figured out. Little did I know
that my pursuit for knowledge in the humanities would leave feeling so
perplexed.
There have
been many who claim to know what makes humans bad. Two of the most
prominent modern philosophers—"modern" in comparison to
Sophocles—Thomas Hobbes and John Locke, held strong beliefs about the nature of
man. According to Locke, all men are born without innate principles, but
rather as “white paper” or tabula rasa (Locke, 1689). By
this, Locke was saying that human were not born with “bad” tendencies, but were
shaped by experiences which would lead them towards becoming a “good” or “bad”
human being. In contrast, Hobbes believed that all men had war-like
tendencies and were programmed to fight (Hobbes, 1651). In order to keep
peace and order, Hobbes believed that men needed one man or a group of men to
hold authority over all others.
I have a
problem with both Locke’s and Hobbes’ assertions. First, the idea that
all humans are a blank slate when they are born is questionable. If we
all agree that we are born as a blank slate, are we not also saying then that
humans are born without a soul? Furthermore, there are many other angles
we can analyze this perspective from; biology, psychology, and sociology may
also disprove this theory. I have a harder time disputing Hobbes theories
(perhaps I am not as optimistic as I initially thought I was?). It is hard
to argue that men are not violent in nature, when humanity’s history is wrought
in war and violence. The problem with Hobbes’ perspective is that it does
not explain the many human anomalies. We cannot say all humans are bad
when we have had “good” people such as Anne Frank, Gandhi, Mother Theresa,
Martin Luther King Jr. and so many more.
The
conflicting opinions of Locke and Hobbes—can we call them propositions when
they contradict each other?—lead me to my current understanding of the
humanities: the ability to look at humanity with a skeptical mind, to
constantly ask questions, and know that there may never be a definitive
answer. (More on this perspective here). Thus,
I have come to the conclusion that I am absolutely certain that I am uncertain
whether humans are born “bad” or “good.” Thanks a lot for bursting
my bubble, Hobbes and Locke!
In light
of my mere true belief that all humans are born good, I can surmise that Locke
may have agreed with my opinion of why people become bad. This
leads me to the age-old theme in storytelling: Man vs. Himself. We see
this theme again and again TV shows such as Dexter, Hannibal, Bates Motel and
Breaking Bad. Protagonists, such as the ones on these shows captivate
audiences into rooting for the bad guy. In fact, their characters are so
complex that they make us question if they were ever bad to begin with.
Walter White, the protagonist on Breaking Bad, was by all definitions a “good” guy. He “breaks” bad after his terminal cancer diagnosis, in other words, when he realizes he has nothing left to lose. Hobbes fans might say “doesn’t that mean that Walter was bad to begin with, and he only reverted to his true nature of ‘badness’ once he realized his place in society was fleeting?” And perhaps this is correct. I believe that Mr. White was born “good”; circumstance is what finally broke him. In all his years of being a doormat, Mr. White was left in the dust, while his peers went on to live successful lives. Thus, when he got the cancer diagnosis, he decided to take control of his life, and in doing so became consumed with power. In the end, he even admits to Skyler that he did it (became Heisenberg) for himself.
Does this scene give evidence that Hobbes was
right about
the nature of man? Does Walter's
confession that he broke bad for
himself mean he was born bad? Or does it
reinstate Locke's
argument that our experiences mold who
we become? Perhaps Walter
realized that leading a "good" life led to an unexceptional life.
References
18 Babies So Evil They Will
Haunt Your Dreams Tonight. (n.d.). Retrieved December 8, 2015, from
http://offbeat.topix.com/slideshow/14319
Hobbes, T., & Gaskin, J. (1998).
Leviathan. Oxford: Oxford University Press.
Locke, J. (1689). Essay concerning human
understanding (38th ed.). London: Tegg.
Political Philosophy And
Role Of Government, State Of Nature vs. Natural Rights. Thomas Hobbes Leviathan
and John Locke's Social Contract Theory. - In Depth analysis. (2015, May 28).
Retrieved December 8, 2015, from
http://analysisbyrs.com/political-philosophy-and-role-of-government-state-of-nature-vs-natural-rights-thomas-hobbes-leviathan-and-john-lockes-social-contract-theory/
Popped Culture: I Am The
One Who Knock-Diddly-Ocks. (n.d.). Retrieved December 8, 2015, from
http://culturepopped.blogspot.com/2014/10/i-am-one-who-knock-diddly-ocks.html
Socrates Quote. (n.d.). Retrieved
December 8, 2015, from http://www.azquotes.com/quote/852841
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